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and the
onlookers, are more or less unconscious. The foolish
Adams and Eves fret and strain against these processes of development,
and bewail their "mistake" in marrying; not seeing that the association is
really benefiting both. The wise Adams and Eves reduce the friction
by kindness, by co-operation with each other; Adam tries to
please Eve, Eve tries to please Adam, and both are kind about it, wherefore
in due time their appreciation for each other grows, and mayhap their
love grows with it. If love wanes instead of growing at least they are
friends, and can part as friends if they so desire. Someone has
well said that without a model husband there can be no model wife. I
believe it. As long as man and woman are held together by love, attraction, or
"conditions" (in its last analysis it is all the Law of Attraction, or
God) they are literally one, no matter how hard they kick against
the oneness; and neither man nor woman can alone be a model, any
more than one side of a peach can be entirely ripe and sweet and the
other side entirely hard and green. So when I
speak to Eve about tact and kindness I speak to the Eve in Adam as well
as in Eve herself. And what I say
of the attractions of man and wife applies equally well to other
family relationships, to friendships, to acquaintanceships and even to our
relationship to the people we pass on the street or the heathen we
never saw. Every person who touches us even in the slightest
degree, is drawn by the law of attraction because we need him to bring out
some latency in ourselves, and because HE needs us to help develop some
latency in him. IT IS OUR OWN HIGHEST DESIRES (the god in us) WHICH
CONSTITUTE THE ATTRACTION. "Oh, but
that can't be," you exclaim, "because So-and-So brings out only the evil
in me. He makes me feel so hateful and mean." Let us see, dearie.
The hateful and mean feelings are due to your RESISTING that which his
influence would bring out of you. For instance, you were late at your
appointment with him. Of course you thought you had a good excuse;
but if promptitude were one of your strong points, instead of one
of your latencies, you would have been on time in spite of that excuse
- if it were your habit to be on time you'd have swept aside a much
greater hindrance before you would have allowed yourself to be behind
time. Now So-and-so is naturally prompt and, having had some experience
with you he knew you were not; so when, he having arrived fifteen
minutes ahead of time as it is his nature to do, you came tripping in
fifteen minutes late - smiling confidingly as you excused yourself (he,
having spent the half hour in cultivating a grouch at you for not being
as prompt as himself) - he, of course, looked sulky and answered
shortly. Then you pouted and finally worked yourself into quite a temper
over his inconsiderateness and crankiness because of that
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