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the
conventionalities of a people. Many times the attraction is to break away from the
conventional. The stronger attraction always wins - whatever is,
is best for that time and place. "Tudor"
says he "enters into the silence daily at a particular hour and enjoys the
mental picture of how he desires to be when married." His success
all depends upon the equity in that picture; upon its truth to the
law of being. An impractical
idealist lives in the silence with beautiful pictures of "how he
desires to be when married." When he gets married there isn't a single detail
of his daily experience which is like his mental picture. He is sadly
disappointed and perhaps embittered or discouraged. It all depends
upon the picture. If Tudor's picture contains a benignant lord and
master and a sweet little Alice Ben Bolt sort of wife who shall laugh with
delight when he gives her a smile and wouldn't hurt his feelings for a
farm; who does his bidding before he bids and is always content with
what he is pleased, or able, to do for her; if this is the style of
Tudor's mental picture he is certainly doomed to disappointment. I have a
suspicion that Tudor is a natural born teacher. His mental pictures may represent
himself as a dispenser of moral and mental blessings. He
may see learn. If so
there will certainly be disappointment. If Tudor continues to remind her that
he is her schoolmaster
she will certainly revolt; inwardly if not outwardly. Whether the
revolt comes inwardly or outwardly harmony is doomed. The first
principle of happy marriage is equality. The second principle is
mutual confidence, which can NEVER exist without the first. I do not mean
by "equality" what is usually meant. One member of the married twain
may be rich, the other poor in worldly goods; one an aristocrat,
the other plebeian; one higly educated, the other not so; and yet they may
be to each other what they are in truth, equals. Equality is a
mental state, not a matter of birth or breeding, wisdom or ignorance.
The TRUTH is that all men and women are equal; all are sparks of the
One Life; all children of the one highly aristocratic "Father";
all heirs to the wisdom and wealth of the ages which go to make up
eternity. But all men
and women are more or less unconscious, in spots at least, of this truth.
They spend their lives "looking down" upon each other.
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